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BIBLIOGRAPHY Adu-Gyamfi, Yaw. “Indigenous Beliefs and Practices in Ecosystem Conservation: Response of the Church: Church and Environment.” Scriptura: Journal for Contextual Hermeneutics in Southern Africa 107, no. 1 (2011): 145–55. Adubofour, B. S. Akan Cosmology in Contemporary Perspective: A Research Booklet in African Traditional Religion. Kumasi, Ghana: Christian Service University College, 2001. Amanze, James N. “African Approaches to the Protection and Conservation of the Environment: The Role of African Traditional Religions.” Religion and Development 2, no. 3 (2024): 445–62. Appiah-Kubi, Francis, and Gregory Aabaa. “African Traditional Worldview: Indigenous Resource For Re-Thinking Global Faith And Eco-Cultic Spirituality.” Horizons 13, no. 2 (2019). Appiah-Sekyere, Paul, and Joseph Oppong. “Responding to the Environmental Crisis in Ghana: The Role of Humanist Ethics,” 2018. Asamoah, Patricia G, Confidence G Sanka, and Francesca Amadie Kessie. “An Ecocritical Analysis Of Akan Proverbs In Death On Trial By Appiah-Agyei.” ERATS 5, no. 3 (2019): 106–17. Asiedu-Amoako, S. “Towards Earth Keeping: An Indigenous Perspective.” ASJ International Journal of Religions and Traditions (IJRT) 1, no. 1 (January 2014): 1–8. Awuah-Nyamekye, Samuel. “Salvaging Nature: The Akan Religio-Cultural Perspective.” Worldviews: Global Religions, Culture, and Ecology 13, no. 3 (2009): 251–82. Conradie, Ernst M. “The Four Tasks of Christian Ecotheology: Revisiting the Current Debate.” Scriptura: Journal for Biblical, Theological and Contextual Hermeneutics 119, no. 1 (2020): 1– 13. Dobson, Andrew. “Environmental Citizenship: Towards Sustainable Development.” Sustainable Development 15, no. 5 (September 19, 2007): 276–85. https://doi.org/10.1002/sd.344. 61 Pangihutan and Jura, “Ecotheology and Analysis of Christian Education in Overcoming Ecological Problems,” 23. Twumasi-Ankrah, E. & Adu-Gyamfi, Y.. / E-Journal of Humanities, Arts and Social Sciences Vol.5 No.16 (2024) pp.3043-3056 E-Journal of Humanities, Arts and Social Sciences 3056 Francis, Pope. Laudato Si: On Care for Our Common Home. Our Sunday Visitor, 2015. Gottlieb, Roger S. The Oxford Handbook of Religion and Ecology. Edited by Roger S. Gottlieb. London: Oxford University Press, 2006. https://doi.org/10.1093/oxfordhb/9780195178722.001.0001. Kalu, U. O. “The Sacred Egg: Worldview, Ecology and Development in West Africa.” In Indigenous Tradition and Ecology, edited by John A. Grim, 225–48. United States: Harvard University Press, 2001. Kimaryo, Colman Fabian. “Refocusing the Transformative Role of the Eucharist as a Means for EcoPraxis.” Radboud Universiteit Nijmegen, 2016. Laryea, Philip. Ephraim Amu: Nationalist, Poet, and Theologian 1899-1995 . Akropong: Regnum Africa, 2012. Misiaszek, W. G. Educating the Global Environmental Citizen: Understanding Ecopedagogy in Local and Global Contexts. . New York: USA: Routledge, 2018. Okyere, Kojo. “Bible, Ecology and Sustainable Development: A Reading of Genesis 1: 1-2: 4a.” Ilorin Journal of Religious Studies 1, no. 2 (2011): 81–96. Opuni-Frimpong, K. Indigenous Knowledge and Christian Missions: Perspectives of Akan Leadership Formation on Christian Leadership Development. Ghana: SonLife Press, 2012. Opuni-Frimpong, Kwabena. Indigenous Knowledge and Christian Missions: Perspectives of Akan Leadership Formation on Ghanaian Christian Leadership Development. Accra: SonLife Press, 2012. Otiende, J. E., W. P. Ezaza, and Boisvert R. An Introduction to Environmental Education. Nairobi: University of Nairobi Press, 1991. Pangihutan, Posman, and Demsy Jura. “Ecotheology and Analysis of Christian Education in Overcoming Ecological Problems.” International Journal of Science and Society 5,no.1(2022). 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ABOUT AUTHORS Emmanuel Twumasi-Ankrah holds a PhD in Religious Studies (Biblical Studies) from the Department of Religion and Human Development at the Kwame Nkrumah University of Science and Technology. He is a Senior Lecturer in the Department of Theology at the Christian Service University, Kumasi, Ghana. Rev. Prof. Yaw Adu-Agyamfi holds a PhD from the University of Sheffield, United Kingdom. He is Associate Professor in Old Testament Studies at the University of the Western Cape and Christian Service University, Kumasi Ghana. |
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ABSTRACT
Environmental destruction in Ghana appeared to be the hottest of the political issues
in the run-up to the 2024 General Elections. The study sought to unravel the possible
factors militating against Ghana’s efforts in the fight against environmental
destruction. It also postulates certain intentional and coordinated activities that the
religious bodies in Ghana can undertake in contributing to salvaging the ecological
crisis. Using the qualitative method, and a purposive sampling technique, some
players in the environmental economy such as individuals, traditional leaders,
religious leaders, and government officials were interviewed. In addition, for firsthand information, efforts were made to visit some Akan communities to observe
how the people behave toward their environment. This paper argues that the
ecological narrative in Akan communities has changed chiefly because of social
conflicts, engineered by factors such as the basic needs of humans, politicization,
desacralization, materialism, economics, “development,” culture, chieftaincy,
international relations, tenancy, religion, civil action and many more. However,
Akan religious people to whom this paper has pointed fingers as part of the problem,
have what it takes to contribute to salvaging the environmental crisis in Ghana. The
paper recommends that religious bodies engage in the intensification of ecological
conversation and building ecological congregations by employing eco-pedagogy
and making investments in environmental protection ventures in Ghana.
Keywords: Environmental Flippancies, Galamsey, Political Ecology, Akan
Communities. |
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