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‘Strike Your Hands’ in the Book of Ezekiel and Contemporary Ghanaian Christian Practice of Clapping in Prayer: The Problem of Interpretation and Application of Scripture

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dc.contributor.author Adu-Gyamfi, Yaw
dc.date.accessioned 2024-10-25T10:46:25Z
dc.date.available 2024-10-25T10:46:25Z
dc.date.issued 2021-12-21
dc.identifier.citation BIBLIOGRAPHY Alexander, Ralph H. Ezekiel. Vol. 6 of The Expositor’s Bible Commentary. Edited by Frank E. Gaebelein. Grand Rapids: Eerdmans, 1986. Allen, Leslie C. Ezekiel 1-19. WBC 28. Dallas: Word, 1994. Ampong, Ebenezer A. ‘Doctrine or Experience? A Theological Assessment of Persistent Hand- Clapping in Contemporary Ghanaian Christian Prayer’. Ghana Journal of Religion and Theology 8/1 (2018): 49-66. Aune, David E. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids: Eerdmans, 1983. Bauder, Kelvin. Baptist Distinctives and New Testament Church Order. Schaumburg: Regular Baptist Press, 2012. Biggs, Charles R. The Book of Ezekiel. Epworth Commentaries. London: Epworth, 1996. Block, Daniel I. The Book of Ezekiel Chapters 1-24. NICOT. Grand Rapids: Eerdmans, 1997. ______. The Book of Ezekiel Chapters 25-48. NICOT. Grand Rapids: Eerdmans, 1998. Boman, Thorleif. Hebrew Thought Compared with Greek. London: SCM, 1960. 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Grand Rapids: Zondervan, 2003. Fohrer, Georg. Die Symbolischen Handlungen der Propheten. ATANT 54. Zurich: Zwingli Verlag, 1953. Freedman, David N. ‘The Book of Ezekiel’. Interpretation 8 (1954): 446-71. Friebel, Kelvin. ‘Jeremiah’s and Ezekiel’s Sign-Acts: Their Meaning and Function as Nonverbal Communication and Rhetoric’. PhD, diss., University of Wisconsin at Madison, 1989. Garfinkel, Stephen ‘Another Model for Ezekiel’s Abnormalities’. JANES 19 (1989): 39-50. Greenhill, William. Ezekiel. Edinburgh: The Banner of Truth, 1994. Greenberg, Moshe. Ezekiel 1-20. AB 22. New York: Doubleday, 1983. Guillaume, Alfred. Prophecy and Divination among the Hebrews and Other Semites. London: Hodder & Stoughton, 1938. Gunkel, Hermann. ‘The Israelite Prophecy from the Time of Amos’. Pages 48-75 in Twentieth Century Theology in the Making. 3 vols. Edited by Jaroslav Pelikan. New York: Harper & Row, 1969. Halperin, David J. Seeking Ezekiel: Text and Psychology. 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Miqra’ leyisrael, vol 1. Tel Aviv: Am Oved, 2001. Keil, Carl F and Franz Delitzsch. Commentary on the Old Testament. 25 vols. Translated by James Martin and Matthew G. Easton. Peabody, MA: Hendrickson, 2006. Klein, Ralph W. Ezekiel: The Prophet and His Message. Columbia, SC: University of South Carolina Press, 1988. Klein, William W, Craig L. Blomberg and Robert L. Hubbard, Jr., Introduction to Biblical Interpretation. Dallas: Word, 1993. Klingbeil, Martin G. ‘[qt’. NIDOTTE 4:329-331. Kooy, Vernon H. ‘Symbol, Symbolism’. IDB 4:472-76. Kyomya, Michael. A Guide to Interpreting Scripture. Bukuru, Nigeria: HippoBooks, 2010. Lang, Bernard. Kein Aufstand in Jerusalem. Stuttgart: Verlag Katholisches Bibelwerk, 1978. Lasor, William S. ‘The Sensus Plenior and Biblical Interpretation’. Pages 47-64 in A Guide toContemporary Hermeneutics: Major Trends in Biblical Interpretation. Edited by Donald McKim. Grand Rapids: Eerdmans, 1986. Lindblom, Johannes. Prophecy in Ancient Israel. 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Adu-Gyamfi, Y../ E-Journal of Humanities, Arts and Social Sciences Vol.4 No.13(2023) pp 1527-1543 E-Journal of Humanities, Arts and Social Sciences 1543 Plumptre, Edward H. ‘Exposition’ in Ezekiel. Vol. 12 of The Pulpit Commentary. Edited by Henry Donald M. Spence and Joseph S. Exell. Peabody, MA: Hendrickson, 1985. Poole, Matthew. A Commentary on the Holy Bible. 2 vols. Edinburgh: The Banner of Trust, 1990. Rad, von Gerhard. Old Testament Theology. 2 vols. London: SCM, 1965. Ramm, Bernard. Protestant Biblical Interpretation. 3d ed. Grand Rapids: Baker, 1970. Redman, Robb. The Great Worship Awakening. Singing a New Song in the Postmodern Church. San Fransisco: Jossey-Bass 2002. Robinson, Henry W. ‘Prophetic Symbolism’. Pages 1-17 in Old Testament Essays. Edited by David C. Simpson. London: Charles Griffin, 1927. Sawyer, John F. A. Prophecy and the Biblical Prophets. Rev. ed. Oxford: Oxford University Press, 1993. Schökel, Luis Alonso. A Manual of Hermeneutics. 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Washington, Alexis N. ‘Weapons of our Warfare’. https://inspirationalblogging2.wordpress.com/2015/10/06/weapons-of-our-warfare-2/ Weavers, John W. Ezekiel. New Century Bible Commentary. Grand Rapids: Eerdmans, 1982. Whitelaw, Thomas. ‘Introduction to the Book of the Prophet Ezekiel’ in Ezekiel. Vol. 12 of The Pulpit Commentary. Edited by Henry Donald M. Spence and Joseph S. Exell. Peabody, MA: Hendrickson, 1985. Wiersbe, Warren W. The Wiersbe Bible Commentary. Colorado Spring, CO: David C. Cook, 2007. Williams, Michael. The Prophet and His Message. New Jersey: P & R, 2003. Wright, Christopher J. H. The Message of Ezekiel. BST. Leicester, England: Inter-Varsity Press, 2001. Zimmerli, Walther. Ezekiel 1. Hermeneia. Translated by Ronald E. Clements. Philadelphia: Fortress, 1979. Zuck, Roy B. Basic Bible Interpretation. Eastbourne, England: Victor, 1991. en_US
dc.identifier.uri http://localhost:8080/xmlui/handle/123456789/30608
dc.description STAFF/FACULTY PUBLICATION en_US
dc.description.abstract ABSTRACT In contemporary Ghanaian Christianity, clapping of hands in prayer has become an accepted practice. The Book of Ezekiel has been quoted to support this practice. Statements such as ‘When I clap my hands and pray let fire come and consume my enemies; let those against my progress perish’, have become statements in prayers. The focus of the article was to examine these texts in the Book of Ezekiel as to whether it is appropriate for contemporary Ghanaian Christians to use these texts to support their practice. To achieve this, the article subjected the texts in Ezekiel to exegetical exercise through the historical-grammatical method. This exegesis revealed that the practice is an interpretation and application error. This is because a proper exegesis of the texts from Ezekiel clearly shows that the texts have nothing to do with the contemporary Ghanaian Christian clapping in prayer. In fact, one cannot mimic Ezekiel because God has not informed the contemporary Christian to do so. The narrative is descriptive, not prescriptive. It is therefore recommended that Ghanaian Christians who clap their hands in prayer should not base the practice on Ezekiel’s experience. The article impacts positively on scholarship. It especially, demonstrates how biblical symbolic actions should be interpreted and applied. The issues raised can serve as tools for Christian scholars who wish to interpret texts of this nature. Keywords: Strike Your Hands, Contemporary Ghanaian Christian Practice, Interpretation, Application en_US
dc.description.sponsorship CHRISTIIAN SERVICE UNIVERSITY en_US
dc.language.iso en en_US
dc.publisher CHRISTIAN SERVICE UNIVERSITY en_US
dc.relation.ispartofseries Volume 4;Issue 13
dc.subject Strike Your Hands, Contemporary Ghanaian Christian Practice, Interpretation, Application en_US
dc.title ‘Strike Your Hands’ in the Book of Ezekiel and Contemporary Ghanaian Christian Practice of Clapping in Prayer: The Problem of Interpretation and Application of Scripture en_US
dc.title.alternative E-Journal of Humanities, Arts and Social Sciences (EHASS) en_US
dc.type Article en_US


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