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Sexting and Sexual Injustices against Women in Ghana: A Case of Biblical Narratives of Dinah And Tamar

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dc.contributor.author Twumasi-Ankrah, Emmanuel
dc.contributor.author Gyanvi-Blay, Joseph
dc.date.accessioned 2022-11-28T22:51:24Z
dc.date.available 2022-11-28T22:51:24Z
dc.date.issued 2021-03-23
dc.identifier.issn 2720-7722
dc.identifier.uri http://localhost:8080/xmlui/handle/123456789/30426
dc.description STAFF/PUBLICATIONS (E-JOURNAL) en_US
dc.description.abstract ABSTRACT This paper evaluates the place of justice in sexual interactions between males and females in Ghana in particular and in Africa in general. It discusses the unfairness inherent in cases of rape, adultery and divorce and sexting in Ghana in light of African Biblical Hermeneutics. The study has discovered that issues of sexual injustices date back to ancient times with sexting being its latest dimension, especially in Ghana. Sexual injustices in any form have both cultural as well as religious connotations. Employing Narrative Criticism on the sexual stories of Dinah and Tamar in Genesis 34 and 2 Samuel 13 respectively, the study has established that the culture from which the Christian scripture originated was chauvinistic. Undoubtedly, one of the most integral causes is inherent in interpretation. The authors have therefore advocated for a reconstruction of those texts and worldviews by incorporating hermeneutics of inclusiveness and equality before God, using Jesus as the standard. Keywords: ABSTRACT This paper evaluates the place of justice in sexual interactions between males and females in Ghana in particular and in Africa in general. It discusses the unfairness inherent in cases of rape, adultery and divorce and sexting in Ghana in light of African Biblical Hermeneutics. The study has discovered that issues of sexual injustices date back to ancient times with sexting being its latest dimension, especially in Ghana. Sexual injustices in any form have both cultural as well as religious connotations. Employing Narrative Criticism on the sexual stories of Dinah and Tamar in Genesis 34 and 2 Samuel 13 respectively, the study has established that the culture from which the Christian scripture originated was chauvinistic. Undoubtedly, one of the most integral causes is inherent in interpretation. The authors have therefore advocated for a reconstruction of those texts and worldviews by incorporating hermeneutics of inclusiveness and equality before God, using Jesus as the standard. Keywords: Sexting, Sexual injustices, Biblical Hermeneutics, Biblical Narratives, Ethical en_US
dc.description.sponsorship CHRISTIAN SERVICE UNIVERSITY COLLEGE en_US
dc.language.iso en en_US
dc.publisher Noyam Publishers en_US
dc.relation.ispartofseries Volume 2;Issue 3
dc.subject ABSTRACT This paper evaluates the place of justice in sexual interactions between males and females in Ghana in particular and in Africa in general. It discusses the unfairness inherent in cases of rape, adultery and divorce and sexting in Ghana in light of African Biblical Hermeneutics. The study has discovered that issues of sexual injustices date back to ancient times with sexting being its latest dimension, especially in Ghana. Sexual injustices in any form have both cultural as well as religious connotations. Employing Narrative Criticism on the sexual stories of Dinah and Tamar in Genesis 34 and 2 Samuel 13 respectively, the study has established that the culture from which the Christian scripture originated was chauvinistic. Undoubtedly, one of the most integral causes is inherent in interpretation. The authors have therefore advocated for a reconstruction of those texts and worldviews by incorporating hermeneutics of inclusiveness and equality before God, using Jesus as the standard. Keywords: Sexting, Sexual injustices, Biblical Hermeneutics, Biblical Narratives, Ethical en_US
dc.title Sexting and Sexual Injustices against Women in Ghana: A Case of Biblical Narratives of Dinah And Tamar en_US
dc.title.alternative E-Journal of Humanities, Arts and Social Sciences (EHASS) en_US
dc.type Article en_US


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